In a small village in Bengaluru, Hindus break down boundaries of religion on Muharram and invoke Babaiyyah


In Vajarahalli village in south Bengaluru, Hindus have celebrated Muharram with holiness for generations

In Vajarahalli village in south Bengaluru, Hindus have celebrated Muharram with holiness for generations

From Saturday night time to Tuesday morning, a big fireplace pit (konda) was on the heart of actions in Vajarahalli village in south Bengaluru with a inhabitants of about 2,000 individuals, which has now been consumed by the modernity of Higher Bengaluru.

Regardless of the rains, a whole bunch of residents, most of whom have been Hindus, noticed Muharram, a practice that has been handed down for a lot of generations.

As Chand Pir (‘Mujawar’ from close by Gotigere) led the rituals, villagers gathered across the ‘Konda’ to observe the ‘Panja’ or ‘Haast’ carried out by Hindus, which echoed within the slender streets. Dance on musical devices. of the village the place conventional earthen buildings have given option to fashionable concrete homes.

Babaiya known as

Babaiya, the revered deity right here, is invoked yearly throughout Muharram, which is well known to mourn the dying of Hussain, the grandson of Prophet Muhammad, within the Battle of Karbala.

Muharram is being celebrated in Vajarahalli, Bangalore. , Picture Credit score: Sharath Shreevats

After visiting the native maramma temple, the ‘panja’ is carried across the village by males, who the locals imagine are “close to”. The crew visits each home, receiving flowers, puffed rice, sugar and roasted chickpeas as prasad.

Girls convey panaka (juice) as prasad in embellished urns that are then distributed. “There aren’t any elaborate choices. If their vow is fulfilled, devotees can provide no matter they’ll. Some swear by silver choices,” says eight-year-old S Krishnappa.

fireplace ritual

After midnight, Babaiya’s devotees thronged Vajarahalli (on Kanakapura Street) to hunt his blessings and watch the locals cross the fireplace pit amid the thumping of drums.

Curiously, after an identical ritual at neighboring Doddakalasandra, a few kilometer away, the deity from there reaches Vajarahalli on the second morning. It’s carried out mutually by the deities of Vajarahalli on the third morning.

“It displays the mutual connection between two villages that have been as soon as separated by lush inexperienced fields,” says 97-year-old Malle Bhairappa, a resident of Doddakalasandra. He has been carrying ‘Panja’ for 80 years and took it on Sunday night time as effectively.

These carrying it ought to keep strict self-discipline, and abstain from all indulgences within the earlier week, he says.

The statement of one of these Muharram can be challenged because the village traditions are consumed by modernity. In some locations, it’s not celebrated anymore.

“There’s a eager curiosity in youth. Even when they fail to attend the pageant of the village deity, they won’t miss Muharram as Babaiya is our beloved and revered deity,” mentioned Suresh Babu, one other resident of Vajarahalli.

The villagers of Vajarahalli, who declare the Babaiya custom throughout Muharram to be over 300 years previous, say that there isn’t a written file of it, and the custom is handed down orally.

different villages

In south Bengaluru, related traditions are noticed in Kaggalipura and Anjanapura. Whereas reverence for Babaiya is widespread in Bengaluru, Kolar, Tumakuru and Anantapur, it’s extra widespread in northern Karnataka. The deity there may be known as “Pirala Devaru”.

many native flavors

Scholar Rahmath Tarikere, who has researched and authored a guide on the observance of Muharram, mentioned that this custom got here to the area through the reign of the Bahmani rulers and obtained royal patronage.

“After royalty, the custom then unfold to the neighborhood and the individuals, regardless of their sect, adopted it. The custom additional changed into an area custom with regional specificity,” he mentioned.

He mentioned that Muharram has taken an area taste to a practice. “There are bilingual songs in Kannada and Telugu and trilingual songs in Kannada, Telugu and Urdu. Of the almost 2,000 Muharram singers in Karnataka now, about 50% are Hindus,” he mentioned.



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